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They were accustomed to receiving Communion every week, fasting regularly, abstaining from most forms of amusement and luxury and frequently visited the sick and the poor, as well as prisoners.
The fellowship were branded as "Methodist" by their fellow students because of the way they used "rule" and "method" to go about their religious affairs.
This was a major reason for Methodism's final split from the Church of England after Wesley's death.
This split created a separate, eventually worldwide, group of church denominations.
Methodist preachers focused particularly on evangelising people who had been "neglected" by the established Church of England.
Wesley and his assistant preachers organised the new converts into Methodist societies.
As Methodist societies multiplied, and elements of an ecclesiastical system were, one after another, adopted, the breach between John Wesley and the Church of England gradually widened.
In 1784, Wesley responded to the shortage of priests in the American colonies due to the American Revolutionary War by ordaining preachers for America with power to administer the sacraments.
George Whitefield's preference for extemporaneous prayer rather than the fixed forms of prayer in the BCP, in addition to his insistence on the necessity of the New Birth, set him at odds with Anglican clergy.Wesley argued (against Calvinist doctrine) that Christians could enjoy a second blessing—entire sanctification (Christian perfection) in this life: loving God and their neighbours, meekness and lowliness of heart and abstaining from all appearance of evil.with Wesley becoming quite hostile toward Whitefield in what had been previously very close relations.John Wesley came under the influence of the Dutch theologian Jacobus Arminius (1560–1609).Arminius had rejected the Calvinist teaching that God had pre-ordained an elect number of people to eternal bliss while others perished eternally.