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and prostitution are all explicitly forbidden by name.

Paul is preaching about activities based on sexual prohibitions laid out in Leviticus in the context of achieving holiness.

The First Epistle to the Corinthians states "Flee from sexual immorality" and lists adulterers and "those who are sexually immoral"/practicing-fornicators in a list of "wrongdoers who... The Apostolic Decree of the Council of Jerusalem also includes a prohibition of fornication.

Throughout history, most theologians have argued that any and all forms of premarital sex are immoral.

An historical example is the medieval English monastic, John Baconthorpe.

A more contemporary example is the modern-day theologian Lee Gatiss who argues that premarital sex is immoral based on scripture.

By contrast, a teleological view interprets porneia, aselgeia and akatharsia in terms of the quality of the relationship (how well it reflects God's glory and Christian notions of a committed, virtuous relationship.) The debate also turns on the definition of the two Greek words moicheia (μοιχεία, adultery) and porneia (el:πορνεία, with meaning of prostitution, from which the word pornography is derived).

First, there was a betrothal in which the man claimed the woman to be his only bride.In 1611 King James Version, the first English translation of the Christian Bible Fornicated as an adjective is still used in botany, meaning "arched" or "bending over" (as in a leaf).John Milton plays on the double meaning of the word in The Reason of Church-Government Urged against Prelaty (1642): "[She] gives up her body to a mercenary whordome under those fornicated [ar]ches which she cals Gods house." The Pauline epistles contain multiple condemnations of various forms of extramarital sex.There is no place in the Christian fellowship for such practices and for such a person." The early Church's statements on marital affairs mainly concerned acceptable reasons for divorce and remarriage.Whilst Paul, in his epistles to early believers, emphasised that both celibacy and marriage were good forms of life, after his life the Church felt that celibacy was more virtuous and liberating.

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